Showing posts with label Sister Febronie Fontbonne. Show all posts
Showing posts with label Sister Febronie Fontbonne. Show all posts

Jewels from Jane, Feb

February, 1838

Monseigneur:
I do not know if we have fully understood the manner of filling out the sheet of paper you sent us. We put down no conversions nor baptisms because it is still an impossibility for us to instruct the Americans.

Our chapel will be raised in the month of March and then, Monseigneur, we will have need of your being kind enough to give us a little money.

Receive, Monseigneur, the respect and gratitude of Your submissive daughters of the community of Kahokias.

Sister Febronie Fontbonne

Letter to Bishop Rosati

Translated from the French

Jewels from Jane, January 4

"About 1834, Bishop Rosati, the first Bishop of Saint Louis, was in double perplexity. He had neither money nor priests. To obtain both, he wrote to Father Charles Cholleton, Vicar General of the Archdiocese of Lyons, hoping, through his agency, to obtain help from the original work which a Lyonnaise, Mademoiselle Pauline Jaricot, of the parish of Saint Polycarp, had just founded in that city. The work of distant missions had appealed to this virtuous Christian and she interested the young working-girls in it. Every Saturday, Mademoiselle Jaricot asked them for an alms of one cent for the missions. It was from this humble beginning that the Society for the Propagation of the Faith developed--a work solemnly approved in 1813 by Pius VII. Bishop Rosati came to it as a petitioner through the mediation of the Vicar General. Father Cholleton answered the prelate: 'It is in quality of your vicar that I presented myself to the Society of the Propagation of the Faith and that I hope to obtain abundant help. I do not doubt that Archbishop de Pins will also send you priests.' He might have added that the Superior General of the Sisters of Saint Joseph would find Religious for the schools. Father Cholleton did not then know that someone was thinking of endowing America with communities of that congregation. This person was the Countess de la Rochejaquelein.

"Even at that time, the 'Annals' of the Propagation of the Faith gave an account to the associates of the use of the sums received, of the progress of the work and the requests made. The reading of the 'Annals' had revealed to the countess the great poverty of the mission of the Mississippi. Her heart was touched and at once she thought of the Sisters of Saint Joseph to convert and teach the Indians. She felt that Religious are indispensable wherever missionary labors are to be performed. There are so many works created around a mission which the Sisters alone can efficiently accomplish. After obtaining the promise from Mother Saint John [Fontbonne] that she would give the Sisters for America, if His Lordship desired them, Madame de la Rochejaquelein asked Father Odin to propose them in her name, saying that she would defray the expenses of the first foundation.

"The Bishop of Saint Louis saw at once the increase of burdens which would result from the opening of schools, and delayed his answer. [But after receiving a letter from the Countess he] accepted the offer and even asked that, to the six Sisters proposed, they send two more, specially trained to teach the deaf and dumb. In the meantime, Mother Saint John was preparing her daughters for the uncertain mission that might be confided to them. Instructions and counsels were given to these souls destined for this special apostolate. She reminded them that they would often be without spiritual help, when circumstances required it. The priest, obliged to traverse long distances in the vast forests to carry the consolations of religion to the sick and the dying, would not always be with them in the morning to give them the Eucharistic Bread. It might happen that sometimes he would not be present on Sunday to celebrate Mass. In these days of spiritual poverty they will have to remember that they carry their temple within them and that God has more than one way of giving Himself to souls. In these days, also, when all will seem to be lacking to nourish, enlighten and console them, they must remember that grace is never wanting, and that they have all the necessary means of sanctification in the actual state of things. Deprived of all exterior help, they can, by means of interior assistance, increase in themselves the life of God which will sanctify them and make their own lives fruitful.

"Bishop Rosati's answer settled all doubt and the Sisters of Saint Joseph accepted the invitation to the American missions. As Mother Saint John did not wish to impose this exile on anybody, she made an appeal to her daughters, recommending them to pray, to consult their director, to weigh the matter well and, after that, to follow Divine inspiration. Divine inspiration grouped a goodly number. When the Sisters came to offer themselves to the Superior General, the latter saw, foremost among them, her two nieces, Sister Febronia and Sister Marie Delphine Fontbonne, daughters of her only brother, Claude Fontbonne. This sight afflicted the heart of the venerable Superior, but she generously accepted the sacrifice.

"From this numerous group, seven were chosen. Six were to leave within a short time, Sisters Febronia and Delphine Fontbonne, Sister Febronia Chapellon, Sister Saint Protais Deboille, Sister Philomene Vilaine and Sister Marguerite Boute. The Christian name of the countess was added to that of the last. She was thenceforth called Sister Felicite. The seventh, Sister Celestine Pommerel and Julie Fournier, a postulant, began at once to study the language of the deaf-mutes and would depart for America when they were capable of teaching it.

"Archbishop de Pins asked for volunteers. From them, he chose a priest and two seminarians, as the needs of the diocese would not permit greater sacrifices. The priest chosen was Father James Fontbonne, Mother Saint John's nephew. The immolation was complete.

"At the motherhouse, everybody was edified at the sacrifice and the simple, sublime manner with which it was made. One of the Sisters inspired by the circumstances, dramatized the biblical scene of the father preparing to sacrifice his son. Abraham's sacrifice was represented in the novitiate a few days before the departure. The allusion was too striking not to bring tears; they flowed abundantly, but hearts were comforted by them.

"All was ready. Father Cholleton appointed Sister Febronia Fontbonne Superior of the little colony. Through delicacy and fear of acting from natural inclination, Mother Saint John did not wish to make the choice. She even felt sorrow in signing the new Superior's letter of obedience. Since the Vicar General had decided and regulated everything, the virtuous aunt gave the niece, whom she cherished, counsels full of wisdom and affection.

"The departure was fixed for January 4, 1836. On the eve of this day, the six chosen ones said goodby to the assembled community. There was a scene of touching humility in this last reunion. The six missionaries casting themselves at the feet of their Sisters begged them to bless them and to pardon them for the trouble they had caused them and for any bad example which they had given. With great overflowing of heart, Mother Saint John blessed the six valiant missionaries and the Sisters whom they were about to leave."

From Mother Saint John Fontbonne: A Biography adapted from the original French edition by a Sister of Saint Joseph of Brentwood, New York

Jewels from Jane, December 24

Dec. 24, 1839

Monsignor

Mr. Loisel asked me for a yearly contribution as a parishioner. I was very surprised considering that a similar request has never been made to us in Europe or here. On the contrary most of the pastors are helping and sustaining poor establishments such as ours, while we are obliged to look for work from outside and to work without any relaxation in order to cope with the needs of our community. We find it almost impossible to recruit because the girls do not give any dowry. With our privations and our thrift we saved about a hundred gourdes [20 cents] for repairs to the house, and we lent to him, being embarrassed because we imagine he will think we are wealthy.

We do not refuse to pay this contribution if this is your will, but we are afraid to introduce into our congregation obligations contrary to the customary habits. We will not be the last to help the churches when we can.

Accept, Monsignor, the deep respect and the submission of your very obedient daughters.

On behalf of everyone,
Sister Febronie [Fontbonne]Superior
Cahokias, the 24th of December, 1839
Letter to Bishop Rosati

Translated from the French


Jewels from Jane, August 12


"Cahokia, as well as Carondelet, had its joys and consolations. In 1838, a stone chapel was built. The countess had supplied part of the money, a rich woman of the country gave the rest and Mother Saint John [Fontbonne] sent, God knows with what joy, stations of the cross, candlesticks, candelabra, ornaments, flowers and a bell made in Lyons. On August 12 of that year, Bishop Rosati blessed the bell and the chapel. The same day, Sister Saint Protais made her vows.

"The good Canadians were delighted because they loved their 'Abbey,' and the peal of the Catholic bell on the river bank and the edges of the forest had a great charm for them. The Sisters were saints who had come from France to teach their children, to help their poor and to assist their sick. They venerated and loved them as their mothers.

"From Switzerland the countess wrote: 'On what are you living? Is your health good? Answer me quickly because I wish to send you a package. Tell me the things you need. Give me details of your establishments, of the good they do and the resources you have.' She gave them information about the convents of Touraine, Vendee and other cities.

"Mother Saint John, from afar, sustained her dear, generous missionaries by most encouraging exhortations: 'All here recalls to me the memory of my well-loved children; and I still meet you in all the places where I saw you so many times. It seems to me, that it is a century since I have heard from you, and I do not know how you are. The affection I have for you does not permit me to remain waiting any longer; for the distance which separates us, far from lessening my affection, makes it only more intense and tender. If the ocean separates us, eternity will unite us. I cannot express to you perfectly the joy I experience in this thought. Eternity will unite us, gives me consolation. What joy on our first meeting in Heaven. We will then be united, never more to be separated. Write to me at the first chance. Give me details of all you do or suffer. Pour into the heart of a Mother, who loves you tenderly, your sorrow, your cares and your joys, if you have any. I will share all. Do not let me think that America makes you forget your old Mother, who embraces you all in Our Lord Jesus Christ. In whatever part of this world we may be, we are never exiled, never far from the eyes of our Heavenly Father. In Europe, as well as in America, He is everywhere witness of our works and struggles. When I think that you are separated from me in another world, I am consoled by the thought that we are all united in the bosom of God. My entire wish is that you be saints, and that your communities be regular and edifying. I implore God to pour down upon you His choicest blessings and to assist you always with His grace.'

"In the American communities, each word of these precious letters was received with religious respect; and the ocean only apparently separated the Mother from her daughters. Her daughers found the venerable Mother's heart in her letters and in all the little packages she sent them from France--money, pictures, crucifixes, rosaries and medals for the pupils, the novices and their relatives. Since her daughters had left Lyons, in spite of her great age, she multiplied her visits to Fourviere. She used to say: 'I must bring my children's needs to the Blessed Virgin.' The following words express the value the Sisters placed on her motherly interest: 'Her prayers have been a gentle, fruitful rain on our American mustard seed, as her example, virtue and advice have been for us a torch and a rule of perfection.'"

"...the Mississippi was a bad neighbor for the convent of Cahokia and for the inhabitants of the country. Without considering the harm it might do to the people of its vicinity, it suddenly overflowed its banks and flooded the country. Mother Febronia had warnings of this danger on several occasions and was forced to seek refuge with the Sisters in Carondelet. When the waters subsided, the Sisters returned to their plague-stricken neighborhood, which they found ravaged by fever, the aftermath of the flood.


"In 1839, Mother Febronia was so seriously ill that Mother Delphine asked to be relieved from her duties in Carondelet that she might take care of her. She spent almost a year in Cahokia and left it to go to Saint Louis, where His Lordship confided to her the direction of the schools.

"Floods again visited the ill-fated Cahokia, compelling the entire population to flee. The Sisters, entrapped in their convent, saw the waters reach the first floor and continue to rise. Death seemed inevitable when suddenly a boat, sailing over the fields, the palisades and the enclosures, approached the convent. A plank, thrown from the boat to the window, served as a footbridge. The Sisters were saved. Once again Carondelet was a refuge.

"As a result of this flood and of the fevers that followed in its train, Cahokia was completely depopulated and the mission was abandoned. Mother Febronia contracted an illness from which she suffered so intensely that she and her namesake, Sister Febronia, who was also in poor health, were ordered by the doctors to return to France."


From Mother Saint John Fontbonne: A Biography translation adapted from the original French edition by a Sister of Saint Joseph Brentwood, New York

Jewels from Jane, Mar. 25



"At last they arrived in St. Louis, the Episcopal City of Bishop Rosati, March 25, 1836.

"When they arrived the Bishop was in hope that he been in time to say Mass but it was too late. They go first to the Cathedral to thank God for their happy voyage. Then the Bishop send them to the Sisters of St. Vincent Hospital. The Sisters put them in little house that they had on Third Street in the end of their garden. Some time Bishop come to say Mass in Sisters Chapel and all the Sisters of St. Joseph went with them. But during the Holy Week the Sisters go to the Cathedral to attend at the ceremonies.

"They had the visit of Father and some priest. They try to see who could pronounce best the English.

"A holy priest, Father Doutreluigne, CM, Parish priest in Cahokia 3 miles [across the river in Illinois] from St. Louis, ardently desire to have Sisters of St. Joseph's instruct the children of this parish, compose in great part of Canadian. During two years this good priest eat only corn bread and often deprive himself of nourishment that he might found an establishment that could assist him in his holy ministry. The Bishop Rosati touch [through] his zeal and charity decide to give him the Sisters.

"Then he select Mother Febronie Fontbonne that was nominate our Superieuress in Lyons was to continue and go to Cahokia. Sister Mary Febronie Chapellon and Sister St. Protais Deboille would go to Cahokia. Sister M. Delphine Fontbonne, Sister Felicity Boute and Sister Philomene Devilaine would remain in St. Louis to learn English.

"The day of the depart had arrived. All started from St. Louis; His Lordship accompany his Dear Daughters in Cahokia. When they had cross the Mississippi they find number of people that had come from Cahokia with their little carts. They were waiting on shore, then every one go on carts and started in woods. They arrived about at noon. Their first visit was in Church [still standing today] to adore Our Lord in blessed Sacrament. When they had their dinner in priest house, the Priest had only two rooms, one for himself, the other his housekeeper and family, and for the cooking they had a little passage between. They had nice corn bread -- some like it very much and some not like it. After dinner the Bishop and Father Fontbonne went to the convent to fix the cooking stove.

"The population of Cahokia speak a kind of French Canadian, less difficult to comprehend and to learn than the English. They were all so glad and happy to receive the Sisters and with joy they prove for what they think they need.

"One day a Lady send to them a large bowl of pottage of rice gombeau [gumbo] and chicken. They put it on Sisters table. But looking at it they said we could not eat for it was Friday. They told it to the Lady, who said that it had no meat, she had only boiled the chicken in it. They had grand laugh at her simplicity.

"Madame Turgon, a rich lady, had built for the Sisters a pretty nice Chapel close to the Convent, and the Sisters could decorate it with the ornaments that they brought from France.

"Immediately they open their School they had great number of children, and [so many] boarders that they were oblige to enlarge the house.

"Those brave Canadiens love that French establishment and the sound of the Convent bell of the little Chapel of the Sisters on the shore of Mississippi, and on the borders of the great forest that surround them had indefinite charm.

"They venerated the Sisters as saints and charitable country women [who] come from the same Mother as their Catholic France to have care of their sick, their poor, their children. For them they think of them as their Mothers.

"But the Father Doutreluingue had not the pleasure to enjoy the fruits of his labor and sacrifice for he had purchased the house and pay for it from his one privation [need] and economy.

"He was commanded by his Superior Father Timan to go home. The Sisters feel it very much and were very much afflicted to be deprived of so good benefactor for he had given them the house and the field.

"Bishop Rosati send them a young French priest Father Condamine in the month of August. He fell sick with bilious fever. He was on point of death. Then it happen that Father Doutreluingue was traveling pass in Cahokia, find the priest so sick, remain with him, had care of him until he die, give him the last sacraments and sing High Mass and perform the funeral service. He is bury in Church yard near the Church.

"The Sisters were very thankful to God to have sent the good Father Doutreluingue to assist Father Condamine. Some of the Sisters had been very sick already, they were [a] little better but they would not let them go to Mass and funeral.

"Madame Jarrot and family were good benefactor to the Sisters. If they had need of some things the Sisters go to them as they would go to their own Father.

"Madame Boismenu and family were also very good to the Sisters. They often bring chickens and other things that they think the Sisters would like to have. For long time they had not need to buy anything to eat.

"Bishop Rosati send Father Loisel to Cahokia. He was from St. Louis. His mother and sisters were living in St. Louis. He remain until the high water of 1844.

"As the Sisters were sick, Sister Philomine had to come from St. Louis to Cahokia to take care of them but one could not be cure[d].”

From the handwritten journal of Sister St. Protais Deboille

She never mastered the English language very well.