Showing posts with label Cahokia. Show all posts
Showing posts with label Cahokia. Show all posts

Jewels from Jane, Feb

February, 1838

Monseigneur:
I do not know if we have fully understood the manner of filling out the sheet of paper you sent us. We put down no conversions nor baptisms because it is still an impossibility for us to instruct the Americans.

Our chapel will be raised in the month of March and then, Monseigneur, we will have need of your being kind enough to give us a little money.

Receive, Monseigneur, the respect and gratitude of Your submissive daughters of the community of Kahokias.

Sister Febronie Fontbonne

Letter to Bishop Rosati

Translated from the French

Jewels from Jane, January 6

Carondelet, January 6, 1839

Right Reverend Joseph Rosati

Monseigneur:

Your Lordship will please be kind enough to excuse my tardiness in executing your orders. I come today to acquit myself by giving the number of children whom we have received in your school for the year 1838.

Boarders: nine
Day pupils: thirty-eight
Orphans: two

I profit by this occasion to beg Your Lordship to be so kind as to give the permission for us to go to Cahokia to visit our Sisters and from there we will go to see Mr. Bourginon, who owes us nearly $60.00 for the board of his daughter. We have written him several times but have received no answer. I think that our presence will oblige him to pay us. I leave it all to your decision.

Receive, Your Lordship, the sincere homage of one who has the honor to be

Your obedient daughter

Sister Marie Delphine [Fontbonne]

Copied from the original in the archives of the Archdiocese of St. Louis by Sister Monica Corrigan June 23, 1890

Jewels from Jane, Sept. 4



"At times as close as possible to one another, warm rays of the sun, piercing the Lyonnais fogs, were directed to America. The letters from the Chartreux addressed to Cahokia or to Carondelet were indeed rays of sunshine. Once, one of these letters announced to both communities, the reception of Mademoiselle Fournier, to whom Mother Saint John had given her own name, to recall to her dear missionaires that she did not forget them. The young novice was to leave with Sister Celestine Pommerel and both would soon join them. There was a great feast in the two convents the day this news arrived. It was the beginning of 1837, when, calculating according to their own voyage, the Sisters remarked that surely the two Sisters would be with them before the end of May. It was not so. May passed, then June, July and August. No Sisters and no news--only a letter from Lyons stating that the travelers had embarked at Brest, on the frigate Hermione which had on board six hundred soldiers and forty officers. At Cahokia, at Carondelet and at Saint Louis everybody was very anxious, and, without daring to voice their fears, they believed that the travelers were lost at sea.

"On September 4, [1837] the two Sisters disembarked at
Saint Louis and presented themselves at the episcopal residence, stating their names. His Lordship, agreeably surprised, received them at once. The Sisters had resumed the secular dress, therefore there was nothing to prove that they were Sisters. He invited them to converse together in signs to assure himself of their identity. The Sisters, who were suffering from hunger and fatigue, would have preferred to put that off until later. They had to submit however. Sister Celestine asked Sister Saint John in the language of the deaf and dumb: 'Of what are you thinking, Sister?'

"'I am thinking of the good bread we ate in
France and which I need so much at this moment.'

"At this unexpected answer, Sister Celestine lost her gravity. The Bishop, seeing her laugh, asked the reason. Sister Celestine repeated her companion's answer. At once, the good Bishop crossed the room, opened a closet, took food and obliged the Sisters to eat. Their hunger ended the examination.

"Father Cholleton had given a letter to the Sisters for the Bishop: 'It is a great consolation for me to present to your Lordship the two Sisters for whom you asked last year. The first, Sister Celestine, twenty-three years old, is professed. The second, Sister Saint John, a novice, is twenty-two years old. She will esteem herself very happy to make her profession into your hands when you find her sufficiently prepared. Both are animated with the best dispositions, are capable of assisting your plans and of bringing your work to a good end. Madame de la Rochejaquelein has given them three thousand francs. If you wish to thank her, her address is:
Lausanne, Switzerland.'

"After narrating their voyage to the Bishop, it was decided that the Sisters would remain some days in
Saint Louis; and then, Doctor Rodie, a Catholic native of San Domingo, would lend his carriage, and Black Margaret would take them to their convent. Black Margaret was the doctor's colored servant. She spoke excellent French and, on the way, entertained the Sisters with the history of Saint Louis and its surroundings. She told them that Carondelet was originally called Prairie a Catalan, the name of the one who first occupied it; then it was called Louisburg; and finally, in 1796, Carondelet, the name of the last Spanish governor of Louisiana. The inhabitants of this country were called, jokingly, Vide Poche (Empty Pocket); while the trappers named Saint Louis, Paincourt (Short-of-Bread) because the inhabitants were not rich.

"The travelers arrived at Carondelet during the evening recreation. As the Sisters had not been notified, there was great surprise and still greater joy at seeing again, in the flesh, those whom they had no longer expected to see. Astonishment reached its height, when the Sisters learned that the newcomers were better informed than they about the history of the country and the past and present conditions of the village.

"The Sisters had been three months on sea, never suspecting the anxiety they caused on both sides of the ocean. After [they narrated their experiences on the water] the Te Deum and the Magnificat burst from all hearts. Sister Celestine gave Mother Delphine a letter from Father Cholleton: 'You will be pleased at my promptness in sending you these two zealous and well-instructed aids, so capable of helping you...'

"At once the large trunks from
Lyons were opened. They found clothes for the Sisters and the orphans, and beautiful things for the chapel which, until then, existed only in a dream. Then everybody felt that the great heart of Reverend Mother Saint John [Fontbonne] was beating quite near theirs, and that the power of her love threw a bridge over the ocean and abolished distances."

From Mother Saint John Fontbonne: A Biography translation adapted from the original French edition by a Sister of Saint Joseph Brentwood, New York

Jewels from Jane, August 12


"Cahokia, as well as Carondelet, had its joys and consolations. In 1838, a stone chapel was built. The countess had supplied part of the money, a rich woman of the country gave the rest and Mother Saint John [Fontbonne] sent, God knows with what joy, stations of the cross, candlesticks, candelabra, ornaments, flowers and a bell made in Lyons. On August 12 of that year, Bishop Rosati blessed the bell and the chapel. The same day, Sister Saint Protais made her vows.

"The good Canadians were delighted because they loved their 'Abbey,' and the peal of the Catholic bell on the river bank and the edges of the forest had a great charm for them. The Sisters were saints who had come from France to teach their children, to help their poor and to assist their sick. They venerated and loved them as their mothers.

"From Switzerland the countess wrote: 'On what are you living? Is your health good? Answer me quickly because I wish to send you a package. Tell me the things you need. Give me details of your establishments, of the good they do and the resources you have.' She gave them information about the convents of Touraine, Vendee and other cities.

"Mother Saint John, from afar, sustained her dear, generous missionaries by most encouraging exhortations: 'All here recalls to me the memory of my well-loved children; and I still meet you in all the places where I saw you so many times. It seems to me, that it is a century since I have heard from you, and I do not know how you are. The affection I have for you does not permit me to remain waiting any longer; for the distance which separates us, far from lessening my affection, makes it only more intense and tender. If the ocean separates us, eternity will unite us. I cannot express to you perfectly the joy I experience in this thought. Eternity will unite us, gives me consolation. What joy on our first meeting in Heaven. We will then be united, never more to be separated. Write to me at the first chance. Give me details of all you do or suffer. Pour into the heart of a Mother, who loves you tenderly, your sorrow, your cares and your joys, if you have any. I will share all. Do not let me think that America makes you forget your old Mother, who embraces you all in Our Lord Jesus Christ. In whatever part of this world we may be, we are never exiled, never far from the eyes of our Heavenly Father. In Europe, as well as in America, He is everywhere witness of our works and struggles. When I think that you are separated from me in another world, I am consoled by the thought that we are all united in the bosom of God. My entire wish is that you be saints, and that your communities be regular and edifying. I implore God to pour down upon you His choicest blessings and to assist you always with His grace.'

"In the American communities, each word of these precious letters was received with religious respect; and the ocean only apparently separated the Mother from her daughters. Her daughers found the venerable Mother's heart in her letters and in all the little packages she sent them from France--money, pictures, crucifixes, rosaries and medals for the pupils, the novices and their relatives. Since her daughters had left Lyons, in spite of her great age, she multiplied her visits to Fourviere. She used to say: 'I must bring my children's needs to the Blessed Virgin.' The following words express the value the Sisters placed on her motherly interest: 'Her prayers have been a gentle, fruitful rain on our American mustard seed, as her example, virtue and advice have been for us a torch and a rule of perfection.'"

"...the Mississippi was a bad neighbor for the convent of Cahokia and for the inhabitants of the country. Without considering the harm it might do to the people of its vicinity, it suddenly overflowed its banks and flooded the country. Mother Febronia had warnings of this danger on several occasions and was forced to seek refuge with the Sisters in Carondelet. When the waters subsided, the Sisters returned to their plague-stricken neighborhood, which they found ravaged by fever, the aftermath of the flood.


"In 1839, Mother Febronia was so seriously ill that Mother Delphine asked to be relieved from her duties in Carondelet that she might take care of her. She spent almost a year in Cahokia and left it to go to Saint Louis, where His Lordship confided to her the direction of the schools.

"Floods again visited the ill-fated Cahokia, compelling the entire population to flee. The Sisters, entrapped in their convent, saw the waters reach the first floor and continue to rise. Death seemed inevitable when suddenly a boat, sailing over the fields, the palisades and the enclosures, approached the convent. A plank, thrown from the boat to the window, served as a footbridge. The Sisters were saved. Once again Carondelet was a refuge.

"As a result of this flood and of the fevers that followed in its train, Cahokia was completely depopulated and the mission was abandoned. Mother Febronia contracted an illness from which she suffered so intensely that she and her namesake, Sister Febronia, who was also in poor health, were ordered by the doctors to return to France."


From Mother Saint John Fontbonne: A Biography translation adapted from the original French edition by a Sister of Saint Joseph Brentwood, New York

Jewels from Jane, April 7




"On April 7, [1836] at nine o'clock in the morning, the three Sisters, [Febronie Chapellon, St. Protais, and Febronie Fontbonne] accompanied by Father Fontbonne, left St. Louis by boat for Cahokia where they 'were welcomed as angels from heaven.' On the Illinois shore of the Mississippi, they found Father Doutreluingue and a numerous concourse awaiting them. The villagers had come on foot and on horseback, in carts and wagons, to meet the new comers and escort them to their home through the woods that covered the American Bottom, as the lowland between the river and Cahokia was then called. It was noon when they reached the church, to which their first visit was made. A repast was spread for them in the wide passage-way that served for a dining hall in the two-room rectory. The only recorded item of the simple bill of fare is corn bread, manifestly new and strange to their French palates. It was Bishop Rosati who conducted them to the convent, located in a four acre tract opposite the church.

"...St. Joseph's Institute was the name given by the Sisters to their convent and school, but the villagers dignified it by the name of 'The Abbey.'

"Thirty day-pupils were enrolled at the opening of school, a few days after the arrival of the Sisters. To this number were soon added five boarders. The instruction given was entirely in French, though the majority of the people spoke a Canadian patois rather difficult for the Sisters to understand."

From The Congregation of Saint Joseph of Carondelet: a brief account of its origin and its work in the United States (1650-1922) by Sister Mary Lucida Savage

Jewels from Jane, March 25

"At last they arrived in St. Louis, the Episcopal City of Bishop Rosati, March 25, 1836.

"When they arrived the Bishop was in hope that he been in time to say Mass but it was too late. They go first to the Cathedral to thank God for their happy voyage. Then the Bishop send them to the Sisters of St. Vincent Hospital. The Sisters put them in little house that they had on Third Street in the end of their garden. Some time Bishop come to say Mass in Sisters Chapel and all the Sisters of St. Joseph went with them. But during the Holy Week the Sisters go to the Cathedral to attend at the ceremonies.

"They had the visit of Father and some priest. They try to see who could pronounce best the English.

"A holy priest, Father Doutreluigne, CM, Parish priest in Cahokia 3 miles [across the river in Illinois] from St. Louis, ardently desire to have Sisters of St. Joseph's instruct the children of this parish, compose in great part of Canadian. During two years this good priest eat only corn bread and often deprive himself of nourishment that he might found an establishment that could assist him in his holy ministry. The Bishop Rosati touch [through] his zeal and charity decide to give him the Sisters.

"Then he select Mother Febronie Fontbonne that was nominate our Superieuress in Lyons was to continue and go to Cahokia. Sister Mary Febronie Chapellon and Sister St. Protais Deboille would go to Cahokia. Sister M. Delphine Fontbonne, Sister Felicity Boute and Sister Philomene Devilaine would remain in St. Louis to learn English.

"The day of the depart had arrived. All started from St. Louis; His Lordship accompany his Dear Daughters in Cahokia. When they had cross the Mississippi they find number of people that had come from Cahokia with their little carts. They were waiting on shore, then every one go on carts and started in woods. They arrived about at noon. Their first visit was in Church [still standing today] to adore Our Lord in blessed Sacrament. When they had their dinner in priest house, the Priest had only two rooms, one for himself, the other his housekeeper and family, and for the cooking they had a little passage between. They had nice corn bread -- some like it very much and some not like it. After dinner the Bishop and Father Fontbonne went to the convent to fix the cooking stove.

"The population of Cahokia speak a kind of French Canadian, less difficult to comprehend and to learn than the English. They were all so glad and happy to receive the Sisters and with joy they prove for what they think they need.

"One day a Lady send to them a large bowl of pottage of rice gombeau [gumbo] and chicken. They put it on Sisters table. But looking at it they said we could not eat for it was Friday. They told it to the Lady, who said that it had no meat, she had only boiled the chicken in it. They had grand laugh at her simplicity.

"Madame Turgon, a rich lady, had built for the Sisters a pretty nice Chapel close to the Convent, and the Sisters could decorate it with the ornaments that they brought from France.

"Immediately they open their School they had great number of children, and [so many] boarders that they were oblige to enlarge the house.

"Those brave Canadiens love that French establishment and the sound of the Convent bell of the little Chapel of the Sisters on the shore of Mississippi, and on the borders of the great forest that surround them had indefinite charm.

"They venerated the Sisters as saints and charitable country women [who] come from the same Mother as their Catholic France to have care of their sick, their poor, their children. For them they think of them as their Mothers.

"But the Father Doutreluingue had not the pleasure to enjoy the fruits of his labor and sacrifice for he had purchased the house and pay for it from his one privation [need] and economy.

"He was commanded by his Superior Father Timan to go home. The Sisters feel it very much and were very much afflicted to be deprived of so good benefactor for he had given them the house and the field.

"Bishop Rosati send them a young French priest Father Condamine in the month of August. He fell sick with bilious fever. He was on point of death. Then it happen that Father Doutreluingue was traveling pass in Cahokia, find the priest so sick, remain with him, had care of him until he die, give him the last sacraments and sing High Mass and perform the funeral service. He is bury in Church yard near the Church.

"The Sisters were very thankful to God to have sent the good Father Doutreluingue to assist Father Condamine. Some of the Sisters had been very sick already, they were [a] little better but they would not let them go to Mass and funeral.

"Madame Jarrot and family were good benefactor to the Sisters. If they had need of some things the Sisters go to them as they would go to their own Father.

"Madame Boismenu and family were also very good to the Sisters. They often bring chickens and other things that they think the Sisters would like to have. For long time they had not need to buy anything to eat.

"Bishop Rosati send Father Loisel to Cahokia. He was from St. Louis. His mother and sisters were living in St. Louis. He remain until the high water of 1844.

"As the Sisters were sick, Sister Philomine had to come from St. Louis to Cahokia to take care of them but one could not be cure[d].

From the handwritten journal of Sister St. Protais Deboille

She never mastered the English language very well.

Jewels from Jane, Mar. 25



"At last they arrived in St. Louis, the Episcopal City of Bishop Rosati, March 25, 1836.

"When they arrived the Bishop was in hope that he been in time to say Mass but it was too late. They go first to the Cathedral to thank God for their happy voyage. Then the Bishop send them to the Sisters of St. Vincent Hospital. The Sisters put them in little house that they had on Third Street in the end of their garden. Some time Bishop come to say Mass in Sisters Chapel and all the Sisters of St. Joseph went with them. But during the Holy Week the Sisters go to the Cathedral to attend at the ceremonies.

"They had the visit of Father and some priest. They try to see who could pronounce best the English.

"A holy priest, Father Doutreluigne, CM, Parish priest in Cahokia 3 miles [across the river in Illinois] from St. Louis, ardently desire to have Sisters of St. Joseph's instruct the children of this parish, compose in great part of Canadian. During two years this good priest eat only corn bread and often deprive himself of nourishment that he might found an establishment that could assist him in his holy ministry. The Bishop Rosati touch [through] his zeal and charity decide to give him the Sisters.

"Then he select Mother Febronie Fontbonne that was nominate our Superieuress in Lyons was to continue and go to Cahokia. Sister Mary Febronie Chapellon and Sister St. Protais Deboille would go to Cahokia. Sister M. Delphine Fontbonne, Sister Felicity Boute and Sister Philomene Devilaine would remain in St. Louis to learn English.

"The day of the depart had arrived. All started from St. Louis; His Lordship accompany his Dear Daughters in Cahokia. When they had cross the Mississippi they find number of people that had come from Cahokia with their little carts. They were waiting on shore, then every one go on carts and started in woods. They arrived about at noon. Their first visit was in Church [still standing today] to adore Our Lord in blessed Sacrament. When they had their dinner in priest house, the Priest had only two rooms, one for himself, the other his housekeeper and family, and for the cooking they had a little passage between. They had nice corn bread -- some like it very much and some not like it. After dinner the Bishop and Father Fontbonne went to the convent to fix the cooking stove.

"The population of Cahokia speak a kind of French Canadian, less difficult to comprehend and to learn than the English. They were all so glad and happy to receive the Sisters and with joy they prove for what they think they need.

"One day a Lady send to them a large bowl of pottage of rice gombeau [gumbo] and chicken. They put it on Sisters table. But looking at it they said we could not eat for it was Friday. They told it to the Lady, who said that it had no meat, she had only boiled the chicken in it. They had grand laugh at her simplicity.

"Madame Turgon, a rich lady, had built for the Sisters a pretty nice Chapel close to the Convent, and the Sisters could decorate it with the ornaments that they brought from France.

"Immediately they open their School they had great number of children, and [so many] boarders that they were oblige to enlarge the house.

"Those brave Canadiens love that French establishment and the sound of the Convent bell of the little Chapel of the Sisters on the shore of Mississippi, and on the borders of the great forest that surround them had indefinite charm.

"They venerated the Sisters as saints and charitable country women [who] come from the same Mother as their Catholic France to have care of their sick, their poor, their children. For them they think of them as their Mothers.

"But the Father Doutreluingue had not the pleasure to enjoy the fruits of his labor and sacrifice for he had purchased the house and pay for it from his one privation [need] and economy.

"He was commanded by his Superior Father Timan to go home. The Sisters feel it very much and were very much afflicted to be deprived of so good benefactor for he had given them the house and the field.

"Bishop Rosati send them a young French priest Father Condamine in the month of August. He fell sick with bilious fever. He was on point of death. Then it happen that Father Doutreluingue was traveling pass in Cahokia, find the priest so sick, remain with him, had care of him until he die, give him the last sacraments and sing High Mass and perform the funeral service. He is bury in Church yard near the Church.

"The Sisters were very thankful to God to have sent the good Father Doutreluingue to assist Father Condamine. Some of the Sisters had been very sick already, they were [a] little better but they would not let them go to Mass and funeral.

"Madame Jarrot and family were good benefactor to the Sisters. If they had need of some things the Sisters go to them as they would go to their own Father.

"Madame Boismenu and family were also very good to the Sisters. They often bring chickens and other things that they think the Sisters would like to have. For long time they had not need to buy anything to eat.

"Bishop Rosati send Father Loisel to Cahokia. He was from St. Louis. His mother and sisters were living in St. Louis. He remain until the high water of 1844.

"As the Sisters were sick, Sister Philomine had to come from St. Louis to Cahokia to take care of them but one could not be cure[d].”

From the handwritten journal of Sister St. Protais Deboille

She never mastered the English language very well.